Choosing Faith Where Doubt and Longing Meet
Leap where doubt meets longing; faith is a chosen footstep. — Søren Kierkegaard
The Tension Between Doubt and Desire
Kierkegaard’s line begins by placing us at a crossroads: the place where doubt meets longing. Doubt questions, hesitates, and demands reasons, while longing pulls us forward toward meaning, love, or purpose. Rather than eliminating doubt, this meeting point acknowledges that it often coexists with our deepest desires. In works like *Fear and Trembling* (1843), Kierkegaard argues that true faith is born not in certainty but in this very tension, where the mind hesitates even as the heart yearns for something beyond itself.
Faith as an Act, Not a Feeling
The second half of the quote—“faith is a chosen footstep”—shifts faith from mere emotion to deliberate action. Here, faith is less about an internal glow of assurance and more about a concrete step taken despite unresolved questions. Kierkegaard’s notion of the “leap of faith” captures this: one does not wait for all doubts to vanish, but moves anyway, choosing to trust. This redefines faith as a verb, an ongoing practice of stepping forward, rather than a static state of mind that passively descends on us.
The Leap Beyond Guarantees
By using the word “leap,” the quote suggests risk, exposure, and a lack of guarantees. A leap cannot be fully calculated like a careful stride; it always involves the possibility of falling. In *Concluding Unscientific Postscript* (1846), Kierkegaard criticizes purely rational systems for pretending that life can be reduced to proofs. The leap is his answer: a person commits even while knowing that no argument can entirely secure the outcome. This risk is not irrational chaos, but a recognition that ultimate commitments—spiritual, relational, or moral—cannot be fully insured in advance.
Choice as the Core of Authentic Faith
Describing faith as a “chosen footstep” emphasizes human responsibility. Instead of portraying faith as inherited tradition or social habit, Kierkegaard insists it must be personally decided. This choice happens in the inward space he calls subjectivity, where each individual faces anxiety, ambiguity, and possibility alone. Much like Abraham in *Fear and Trembling*, who chooses to trust God without external validation, the individual today must also decide: to remain immobilized by uncertainty or to step forward in trust. Thus, faith is dignified as a free act rather than a passive acceptance.
Living Daily at the Edge of Uncertainty
Ultimately, the quote invites us to view everyday life as a series of such footsteps. Choosing a vocation, committing to a partner, or adopting a moral stance all echo the same pattern: doubt presents what might go wrong, longing presents what might be fulfilled, and faith moves anyway. This does not mean ignoring evidence or reason; instead, it means recognizing that some crucial decisions will always exceed what can be proven. In this way, Kierkegaard’s insight remains contemporary, portraying a life of faith as a continuous walk—step by chosen step—along the fault line between uncertainty and hope.