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Securing Good Through Collective Well-Being

Created at: May 4, 2025

The good we secure for ourselves is precarious and uncertain until it is secured for all of us and i
The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life. — Jane Addams

The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life. — Jane Addams

Jane Addams’ Vision of Shared Security

Jane Addams, a pioneering social reformer, believed that individual prosperity remains fragile unless it is part of a greater social fabric. Through her words, she insists that personal well-being can only truly be safeguarded when it is extended to everyone and woven into communal life. This principle guided her activism at Hull House, where she worked tirelessly to uplift entire neighborhoods rather than just select individuals.

Historical Context: The Settlement House Movement

Addams’ philosophy grew from the Settlement House Movement of the late 19th and early 20th centuries. Settlement houses like Hull House provided social services to immigrants and the poor, emphasizing that uplifting society’s most vulnerable members strengthened the entire community. Her approach contrasted sharply with prevailing attitudes that valued self-reliance over social responsibility, signaling a radical shift toward collective care.

Interdependence in Modern Social Policy

This vision of interconnected well-being echoes through contemporary debates about healthcare, education, and environmental protection. For example, universal access to healthcare illustrates Addams’ insight; as the COVID-19 pandemic demonstrated, untreated illness in any segment of society endangers everyone. Here, the practical implications of her philosophy become clear: communal solutions are essential for lasting security.

A Philosophical Foundation: From Plato to Rawls

Philosophers across eras have echoed Addams’ idea. Plato’s *Republic* (c. 375 BC) posited that justice in the city ensures justice for the individual. Centuries later, John Rawls’ “veil of ignorance” (1971) similarly argued for designing social structures as if our own position were unknown, compelling us to think inclusively. Addams situates herself within this moral tradition, bringing the abstract ethics of philosophers to life in tangible community projects.

The Ongoing Call for Inclusive Progress

Today, Addams’ message urges us not to view prosperity or rights as finite resources, but as achievements made resilient through inclusivity. Only when the benefits of progress are shared can they endure. As societies grapple with inequality and fragmentation, her insight offers a practical guide: by incorporating the good into our common life, we transform personal gains into enduring public goods.